Sex Ed in Catholic Schools p.24 by Virginia Dolajak, copyright 1993 MANY PEOPLE PUT THEIR children in Catholic schools to escape the terrible sex education programs in the public schools. But is this the answer? I will let you be the judge, yet much of what you read here you might not believe. About two years ago our children's Catholic school invited the parents to take part in a committee to discuss a "human sexuality program." (The labels are not always so blatant: sex ed is sometimes included in classes on family life, health, home economics, etc.) My husband and I signed up. We were told that our diocese had ordered sexuality education to be included in the curricula of all Catholic schools and religious education programs. Soon we were told that if we didn't like it we could take our children out of the program, but that we had better not do anything to prevent the programs from being started in the school. Later, the principal told us that if we weren't going to have our children in the sex ed program we shouldn't be on the committee. When I pressed her, she said that this was a decision of the parish priest, the director and herself. We kept going to the meetings anyway. At our first meeting we met the director, sent by the bishop. She would sit in on all our meetings. She asked our names and what we thought of a human sexuality program in our school. (We later discussed this privately and decided it had been the director's way of finding out who was for the program and who was against it.) Some of the reasons given for sex education were: kids need to know for health reasons; it's all over TV and the movies, so kids need to know; parents don't do the job and teach kids the facts, because parents are uncomfortable with their own sexuality. (No one had sent us a survey and asked if we did our job; anyway, it's none of the school's business how or when we tell our children.) Nevertheless, the director reminded us over and over that we are the prime educators of our children. Little good that did us while we were sitting on the committee! I suggested that parents could easily handle sex education at home using the good books on the market and teaching our children in private as our parents had taught us. Someone objected that the books do not have an imprimatur. Not true: a number of good books do have the blessing of the Church. Still, it was obvious that sex ed would be instituted in our children's school. We were told that starting the program in the earlier grades and with boys and girls mixed together teaches them to have respect for each other. (Many argue that it breaks down modesty and desensitizes young children.) We were invited to take home the student and teacher manuals and examine them. There were two programs to choose from: the Benziger Family Life program and the New Creation series. (We were supposed to meet again a month later, exchange the books with other parents on the committee, and take home a new group of books to examine. It never happened.) The New Creation series did not arrive unopposed, although the controversial history of this program was not reported to the parents on the committee until we brought it up. The New Creation series had caused a stir at another school in our city a few years earlier. We were told that it had been revised and was now okay to use. The director reminded us that she came with the full backing of the bishop. One of the things we found objectionable in the New Creation series was that the name of Judy Blume, a novelist, appeared on the suggested reading list in the teacher's manual from third grade onward. "How many of you parents know who Judy Blume is?" I asked. No one moved, so I told them about one of her books I had checked out of the city library. The book was filled with explicit discussions of sexual relations between two unmarried teenagers. The girl in the story went to a Planned Parenthood clinic to get birth control pills so that she could have sex with her boyfriend on his birthday as a present. I had also asked one teenage girl, a neighbor of ours, if she knew who Judy Blume was. "They have her books in our public school library," she answered, "and the girls check them out and read about all the sex in them and then we sit in class and laugh about it." Another recommendation in the teacher's manual (for eighth grade) is to have a medical professional (with the approval of the parents) come to the school to discuss all methods of birth control and their reliability. I sternly objected: "What does the Catholic Church teach us about artificial birth control?" Some of the parents loudly disagreed with me, many of them yelling at me at the same time. "Mrs. Dolajak," one mother asked, "when your girls are old enough, wouldn't you rather have them on birth control so they don't get pregnant or worse yet get AIDS and die?" "No," I replied, "I want them to be taught how to keep themselves pure, as our Church teaches. Besides, birth control will not prevent AIDS." Birth control was not the only area in which the educators and some parents were willing to deviate from the Church's teaching. One father wanted to address the changes the Church has made. His example was that the Catholic Church used to be against divorce, but that they allow it now. (Not true, although annulments have been abused.) At a meeting in another town, one man asked her, "What are the names of the books you are bringing to put in our school?" "We cannot talk about this tonight!" the director yelled at him. "It will take a committee to decide this. Are you going to go against Rome? This is what the Holy Father wants for your children!" The group sat there stunned. The poor gentleman slithered back down in his chair. He was brave enough to raise his hand and ask pretty much the same question only to be shouted down again. A few weeks later, at another meeting, I asked the director, "Does the Holy Father have a timetable when he wants sex education put in all the Catholic schools and CCD programs?" "The Holy Father!" she answered. "This has nothing to do with the Holy Father. This is from the U.S. Catholic bishops." She also objected to my use of the words "sex education." She wanted me to call it "the human sexuality program." Another parent was threatened with libel for stating that 24 students had left another school over the New Creation series and related issues. The director handed us another surprise. She criticized us for opposing a comprehensive health bill passed by the North Dakota legislature. Guidelines for the health program listed for references such organizations as Planned Parenthood, the Sex Information and Education Council of the United States, and the Center for Population Options. The guidelines also discussed using condoms for "safer sex," and one of the prescribed objectives was that kindergarten students should be able to define the word "choice." We tried to resolve all these issues with the bishop and with the director. Neither agreed to meet with us personally. The principal told me that I could not take the teacher's manuals home. If I wanted to see them, I could come to the office and look at them. At the time, we had a new baby who was very colicky and I was not going to bring her to the principal's office. Therefore, I had no practical way of examining the books, except for the few we were allowed to bring home from the first meeting. So much for parental involvement: apparently it works in only one direction. We are supposed to approve whatever the educators want to do. As a Catholic who was taught in a good Catholic school, I am proud of my faith. My parents were never told, "If you don't like things, you can take your children out." I don't believe for a minute that the current situation is what the Holy Father wants. He wants to help build families, not pit parents against one another. Unfortunately, it will be our duty to keep our children out of the Catholic school and to teach them ourselves. We are using authentic Catholic books and will do the best we can. We have established a library in our home and will move forward. We pray that just one bishop or priest will take the time to research the materials and see exactly what some Catholic schools in our diocese are presenting to young, innocent minds and souls. Virginia Dolajak lives in Bismarck, ND. This article appeared in Catholic Family News in 1993. -----------------------------------------------------------------------